A heated debate lately spread widely on social media, following a user posed a query for females: would you rather be lost in the woods alongside a male or a bear? Similar to the most engaging hypothetical scenarios, it revealed wildly different worldviews and experiences, illuminated chasms between the sexes, and could easily cause an existential crisis if you thought about it extensively. Additionally, there came the almost inevitable follow-up where some males came online to tell women how foolish they had been for choosing the bear and went on to limn the punishments they merited for it. This at least allowed those females who were uncertain about their decision to make it with renewed assurance.
Dramatising the Setup
The Bear-Cooking Tale skillfully brings to life this clever little setup. The six-part drama is based on Swedish author the novelist’s 2018 novel of the same name (translated two years later for an English audience). It traces the struggles of a pastor (Gustaf Skarsgård) and his household as they come to begin a new ministry within Kengis, a remote village in northern Sweden, during the mid-19th century. Within a community with few pleasures, not one of the inhabitants particularly warm to his strict stance on alcohol and dancing, but it is his protection of impoverished people – especially the indigenous Sami, from among whom comes the preacher’s foster child the youth Jussi (the young actor) – and his belief in social justice and equality that places him on a collision course against the Kengis local authorities.
The Antagonists
Quickly in cahoots opposing him include the lawman the sheriff Brahe (Magnus Krepper), the intimidating factory proprietor Madam Sjödahl (the actress), seen initially dismissing a recently mangled laborer with a month’s pay while he is still gibbering at the sight of his pulped hand, and all others who benefit from a populace easily swayed for a few bottles of liquor sold by the unsettling shopkeeper the merchant Lindmark (Jonas Karlsson). However, to be fair, Lindmark’s creepiness diminishes once travelling artist Beronius appears in the story (Simon J Berger, delivering an acting turn of rare discomfiting power). If they are – like the pastor himself – just slightly beyond being stereotypes, they are at least effective ones.
Plot Progression
With the seeds of tension sown, it is time to proceed with the storyline. The maid from the doctor’s house, the character Hilda (Eleonoora Kauhanen), duly vanishes in the forest. Signs of her flight and animal scratches upon a trunk are found yet she remains completely absent. Gossip and anxieties regarding a human-devouring beast prowling the woods spread, yet the clergyman has another theory that he and Jussi embark to verify.
An Odd Beast
To Cook a Bear is a somewhat odd beast. It creates a fine sense of the bleakness that lets distrust and prejudice and grim legends flourish from the native legend that bears can be controlled or inhabited by the spirits of humans. It avoids idealising the hardscrabble life led by the villagers, where violence, whether that of nature or people, lurks constantly at the periphery, waiting to erupt. Yet the personas rarely become more than ciphers – or maybe, as the struggles between justice and revenge, logic and religion, good and evil escalate, representative characters in a fable – which stops the entire production truly becoming immersive.
Stylistic Shifts
And then, there are numerous tonally jarring moments in which the clergyman’s skill to discover clues and discern the maid’s destiny becomes almost risible. He positions himself looking at shattered containers and clumps of hair in hay barns as a fusion of Hercule Poirot and Sherlock Holmes – alongside Jussi a rather hapless assistant figure (none of whom were required to taste a blend of blood droplets and the boss’s spit to confirm that indeed, it was clearly coagulated blood on the site), prior to declaring his latest deduction and extracting a corpse out of a swamp.
Clashing Agendas
The local leaders are bent on proving that Hilda met her end by a bear, perhaps to preserve the calm, or possibly to protect one of their own. The pastor is bent on establishing otherwise, and the evidence so quickly accumulates in his favour that again the drama’s plausibility and the viewer’s patience get strained. In its finest moments, To Cook a Bear evokes memories of the TV version a few years ago of Sarah Perry’s the serpent tale, through its portrayal of the opposing allures and fears presented by rational thought and religion. At its worst, it’s more like a bear-themed police procedural. Still, it appears to provide the response to the earlier query: “Ladies, take the bear.”
To Cook a Bear streams on Disney+ currently.